Those forms are expressed at various points in the life and an individual and the community as a whole. It allowed him to understand better an important element of African culture and how it affects daily lives of modern Nairobi residents from the Luo community. “The giving of the [marriage gift] is not regarded as an economic or at least not as a business transaction. 6). Traditionally, the payment of bridewealth was a sign of the boy’s commitment to marriage and his responsibility. 122-127, Sakubu, 2003, p. 12). Kithinji says that “The dowry issue is causing a lot of problems to young people. [10] This form of relationship emphasizes the importance of marriage towards social stability and minimizes the significance of the bond between the husband and wife. The respondent stressed that if one did not pay bridewealth for his wife, he could not get it for his daughter. 2 Luo men were interviewed: one was 43 years old, the other was 54 years old. Similarly, marriage in Africa south of the Sahara almost always involves bridewealth, the transfer of economic goods from the family of the husband to that of the wife. It is here that payment from the groom's family to the bride's is made and wedding rings are exchanged. It was a seal of marriage that gave the young the permission to stay together, provided legitimacy to their union, confirmed their status as a husband and wife and provided legitimacy to their children. In the traditional society, people would live in villages and would usually have livestock to use to pay bridewealth. If there is no bridewealth, they (the couple) can run away, stay together, have children but it is not recognized as a marriage. Both groups saw bridewealth and polygyny as instruments of male domination and sym- Marital commitment articulates one’s conviction about the importance of family life and of procreation. A 29 years old married Luo lady was interviewed. “Bridewealth goes with the groom or his family, and is paid to the bride’s family. It was a practical confirmation of what Mbiti claims “I am because we are and since we are, therefore I am” (1969, pp. The main limitation, according to the researcher, was the limited number of the respondents interviewed. Prof Achola talked about the fact that some people commercialized the custom and were very inflexible in negotiations about its payment. In that regard, one could conclude that paying bridewealth could be seen also a sacred duty. It also has ‘eternal’ consequences based on African beliefs in afterlife. 108-109); Marriage being a duty that one was to undertake, and bridewealth being its necessary component, pointed out to the sacred dimension of life in Africa. What is bridewealth Marriage was an important rite of passage in Africa (Waruta, 2005, p. 103, Bikorwomuhangi, 2005, p. 1). According to her, the practice should be perpetuated though it should be made less strict by providing more room for the groom to contribute bridewealth. A 25 year old Kisii married lady was interviewed. The changes taking place in the modern society challenge the practice. It was a way of showing respect and appreciation to them for the work and expenses of bringing up their daughter (cf. It was due to several factors. Even if bridewealth may not be the main reasons for the existence of those problems, it can be seen as a major contributing factor; A come-and-stay approach to conjugal life is far more prone to disruption than traditional marriage. He could use it for a variety of purposes. Educated parents might not be interested in receiving bridewealth. If the groom can pay himself, he can do it. practice bridewealth). Since the families would usually belong to different clans and communities, bridewealth contributed to forming relationships between them. Prof Achola stressed that marriage was a means of achieving companionship, to get wealth, to have children, to be immortalized as ancestors and to fulfill God’s will. Alongside this comes a shift in attitude towards marriage and relationships. These days, people still use cows and goats but also money. App.#, no. Another respondent said that it was “ongoing, you keep contributing. Throughout the continent many individuals are electing for non-traditional forms of marriage that do not abide to traditional African marriage customs or more modern religious customs. It was given because the parents of the girls have raised their daughter up. Bridewealth brought involved families together and created friendships between them. App.#, no. 24.02.09, Tangaza. Traditional customs relevant to the specific community are performed during this engagement ceremony, while the more modern marital customs will be performed at the religious wedding ceremony. It was a means of preserving and strengthening the community as a whole, and a practical way of ensuring that the community would survive; These traditions continue to play a very important role in the lives of urban Luo dwellers. Nonetheless, all the respondents also acknowledged that the practice of bridewealth was often abused, was undergoing significant changes and young people were finding their ways to bypass it. It was given to her because she would be the one being most affected by her daughter being taken away from her. The groom who was not able to pay would live in shame and could not visit the family of the bride. The distribution of bridewealth among various members of one’s family helped to strengthen relationships within that family and acquire wealth. As a result those unions are not as stable as traditional marriages. App.#, no. If the main reason for a couple to stay in such a relationship is the high amount of bridewealth, it would seem that bridewealth contributes indirectly to creating some unstable relationships. If he is not able to afford it, he is to get at least a rope which will be used to take that animal to girl’s parents. According to the researcher, the most appealing explanation used by those authors to support this view was the one rooted in the fact that in the traditional African society the purpose of human existence was understood in terms of fostering life. He would be the one involved at all stages of the process. d. In general, the respondents believed that the practice will continue because it was a custom - “It is a custom, so it will be followed. Even though most of them claimed that some amount of it was supposed to be paid in animals, payment in cash was widely spread. App.#, no. The practice is common in all parts of the globe in one form or another but, as an instrument for the legitimation of a marriage, is most highly developed in Africa. It plays a very important role in our traditions and cultures. [11] Many Africans are unable to produce the money required to fund a traditional wedding and pay dowry. [9] Marriage to this ethnic group is seen to be the foundation of their society rather than a bond between two people expressing love for one another. App.#, no. Fostering of that life force took place through marriage, which was “the most responsible phase in life” (Mbiti, 1975, p. 104). [7] The amount of bridewealth that a family is able to pay serves as an icon of her family's social status and indicates how much the family will be able to support the groom's. Shorter summarized it by saying that bridewealth was “a legal document signifying that the marriage has taken place and that the husband has conjugal rights. Some young people could not marry, either traditionally or in the Church, because they would not be able to raise it. 8). rights to children and inheritance. It is a custom widely practiced across Africa. [10], Within Ghana, it is common for the maternal uncle to pay dowry. c. Will frequently forgo the payment if the man is nice. To remove it would be a sign of irresponsibility – ability to raise bridewealth was a practical expression of the groom’s ability to provide for his family” (cf. Kithinji asserted that “In Kenya today, dowry has almost been completely commercialized. The families dress in traditional and often colourful attire. Westernization and individualization of the society have also challenged the practice. Traditionally speaking, the payment of bride price in Africa is a practice that is as old as time itself. Africa has a population of over 1.2 billion people spread throughout 52 countries. It is a practice which has long been accepted by clan heads, chiefs and traditional rulers alike. 3). At home the gift ‘replaces’ her reminding the family that she will leave or has left and yet she is not dead… The gift legalizes her value and the marriage contract. Another reason was that it gave some control to the wife –it could be a means of exercising some control, including threats, over the husband. By asking the large amount of money or a large number of animals, the parents were focusing on becoming rich rather than in anything else. Riggs, T. (2006). That rope signifies that cow was given by the father. Bridewealth is still very much practiced, though the form of payment changed, at least in some instances, from animals, honey, local brew to case. [2] It is common practice in Africa to combine practices of major religions with local religious traditions. All three sources confirm that the practice of bridewealth exists and is relevant in life of people belonging to Luo community. The respondents supported strongly the idea of maintaining the practice of bridewealth because to ‘eliminate it would be a sign of irresponsibility’ – bridewealth being a practical expression of the bridegroom’s ability to take care of the family. Polygamy is heavily integrated into traditional Ghanaian marriage. Within many African communities, such as Nigerian ethnic groups, the engagement is where the traditional practices are performed. 19.03.09, Otiende. Although many studies describe the particulars of the bridewealth transaction and emphasize its importance, there is little causal evidence of its effects. They defined bridewealth in terms of a gift that the bridegroom gives to the parents of the bride, a payment that the bridegroom makes when he wants to marry a girl, a way of showing respect for the parents of the girl by providing them with money that they had spent on their daughter. These days money seems to be used a lot more. If the groom himself cannot afford to pay bridewealth, his parents, family and friends would contribute. App.#, no. [9] This standpoint is particularly polarizing and has not been backed up by scientific data. Returning bridewealth meant dissolution of marriage. Are there any changes in the contemporary society that would affect the practice of bridewealth; What are the advantages of the practice of bridewealth; What are the disadvantages of the practice; Will the practice continue in the future. The ‘consent money’ would be given to the members of the family, especially the mother, who would get the biggest part of it, and after it, the young could live together. App.#, no. 14.02.09. People bypass the obligation of bridewealth by living together and not paying it. Mbiti (1969, p. 140, 1975, p. 108), Magesa (1997, p. 122) and Waruta (2005, p. 107), emphasized that bridewealth should not be seen in terms of ‘payment’ for the girl – it was rather a way of fostering her dignity by showing her how important she was for the groom. 940 Words 4 Pages. Once bridewealth was paid, the marriage was sealed (Busieka, 2004, p. 4). Being married and to have children affects not only one’s earthly destiny. It strengthened connections between the families and clans involved. [10] A large majority of these students defended their answer by stating that everyone has a father while not everyone has an uncle. Other Africans are unable to participate in tribal or community centric ceremonies as they are required to move far from their community for employment. It points out to a certain dichotonomy between the traditional understanding and the practice of bridewealth; The respondents believed that the practice of bridewealth would continue. App.#, no. 06.02.09. Main forms of marriage in Africa: Monogamy (serial monogamy) Polygamy: polygyny – extremely common One man with two or more wives at the same time. [3] This is evident in marriage ceremonies where both Islamic and Christian marriages will also follow traditional practices adopted from tribal communities or smaller religions. It shows that traditional cultural practices continue exercising an impact in spite of modern factors; There is a continuity and disruption in the practice of bridewealth. Some pointed out to the fact that Christianity is a factor influencing the practice. Such a rather modern development points out to the fact that traditionally the payment of bridewealth was an effective means of avoiding a lot of problems in relationships. Africa: Journal of the International African Institute, 24(2), 149-156. https://www.worldometers.info/world-population/africa-population/, "Traditional marriage in Igboland: The original cultural way", https://en.wikipedia.org/w/index.php?title=Marriage_customs_in_Africa&oldid=993588803, Creative Commons Attribution-ShareAlike License, This page was last edited on 11 December 2020, at 11:34. Young people living in towns, often were not aware of the cultural values and practices of their communities. (1998). It brings shame” (cf. It thus points to the importance of obtaining good data on bridewealth for understanding marriage and gender in Africa. He believes that such a practice should not happen among Christians. [8] In contrast to this practice, other African communities such as many Moroccan ethnic groups participate in a marital custom known as “dowry”. Journal of Social Sciences and Public Affairs, 4(1), 94-104. Modern factors that influence the practice were related to economic conditions that make is more difficult to pay. The disadvantages, as found in the field research, correspond to what contemporary writers such as Waruta, O’Donovan and Kisembo pointed out to claiming that the practice of bridewealth was influenced by economic and cultural factors and caused some problems in preparation for marriage. App.#, no. Cohabitation and elopement would be means used to bypass the obligation of bridewealth (Bikorwomuhangi, 2005, p. 4). One person said that: “Customs are important, but they are also changing” (cf. It was a ‘quid pro quo’ exchange: the family of the groom was giving animals and money and receiving a new member of the community and the family of the bride was losing a member of their family but they were being compensated in terms of livestock and money. It is common for the families to choose a colour to abide to in their dress code. In case of divorce, the bridewealth was to be returned, and often it was already used by the family of the wife – practice of bridewealth effectively encouraged the wife to stay in that relationship; A lot could be asked as bridewealth. When the bridewealth was given, most of it would go to the father. App.#, no. On the community level, which by implication would involve both families, the parents of the bride and the groom, and the couple, bridewealth legalized the marriage. Once given to the father of the bride through his spokesperson, he could use it in a variety of ways, one of them being to pay for the bridewealth of his sons. 4). Traditionally, the eldest son and the eldest daughter were to marry/be married first. Others would even leave the responsibility to pay it in the hands of the groom. Bridewealth (“nyombo” in Luo) was defined by her as. It meant that they followed local traditions. The researcher sees the flexibility of the practice as a major factor necessary to its survival. He is also aware of the changes taking place in the modern African society (Waruta, 2005, p. 101; O’Donovan, 2000, p. 77). A 29 years old married Luo lady was interviewed. The institution of this practice is the most concrete symbol of the marriage covenant and security” (1969 p. 140). On the other hand, one person added that “some denominations try to do away with bridewealth believing that bridewealth was causing drift in families”. One respondent said that “a lot can be asked. She would be the reason of bridewealth – the parents, family and the community would be losing a productive member of the community and bridewealth would be a compensation for it. Some African couples are opting to bypass the legal marriage status entirely and alternatively having irregular unions as a symbol of their love and connection. It helped both of know who their ‘significant others’ in both families were. Kisembo supported that view by saying that “when bridewealth is demanded in cash, it becomes more difficult to collect” (1998, p. 210). Such an agreement depended upon their attachment to the traditions and their understanding of the role of bridewealth. The Yoruba integrate many traditional Yoruba marriage customs (such as arranged marriages and bridewealth) into their Christian and Islamic ceremonies. App.#, no. The researcher wants to focus on the role that bridewealth plays among selected members of Luo community, who are married or cohabiting together in the area of Nairobi. They defined bridewealth as money or a token of some kind as agreed upon that is given in exchange for the bride. (2019). The interest of the boy in marrying a girl would be the first step in the process of paying bridewealth. Much has been made of this system as a means of out-and-out purchase, and in some parts … At the same time Mbiti (1975, p. 108) and Bikorwomuhangi (2005, p. 4) noticed that for some parents it was a way of getting money. [1] The large size and extreme diversity of the continent leads to enormous diversity among the marriage ceremonies and traditions that take place. One of them was related to the increasing role of money as the favorite means of paying bridewealth. Although bridewealth remains widely practised in Southern Africa, few studies have examined the custom in a contemporary context. The researcher wants to explore more about the practice of bridewealth. 10). It was motivated by the Christian beliefs – if they did not allow, the girl and the boy could have sex outside marriage. [5] The wedding will consist of more modern marital customs relevant to the religion of the participants families. In her case, the payment of bridewealth remains an obstacle in formalizing their marriage – because it was not paid yet, they have no Church wedding. Also, it serves as a tool against easy divorce. The payment of bridewealth was considered in terms of an ongoing process, strengthening the relationships between the families and communities involved (Kam, 2004, p. 4, Puthenpurakal, 2005, p. 14). Christianity has also had some negative influences because some Churches require a confirmation that bridewealth was paid. Some academics believe bridewealth leads to marriage stability, as the bride's family will put pressure on the daughter to remain in the marriage if the payment made was of significant value. And bridewealth was an integral, and in most cases indispensable, part of marriage process (Mbiti, 1975, p. 107, Magesa, 1997, p. 122, Waruta, 2005, p. 102). Women are not bought and sold, though bridewealth may come close to this as a result of the introduction of money, and the bridegroom being assessed according to his capacity to pay”. The parents of the groom would also actively participate in the process of bridewealth. Prof Achola stressed that bridewealth protected both man and woman in marriage – one could not simply be ditched by the other. It seems reasonable to see bridewealth as a traditional means of ensuring proper relationships between the couple and the rest of the community. 4). At the same time, it is clear that even though the Luo traditions, as well as of other communities, are being challenged yet, the Luo respondents were quite attached to their traditions, bridewealth being one of them. One responded said that “the more girls you have, the more wealth you will have in terms of cattle and goats” (cf. The various marriage ceremonies performed in Africa begin with the initial introduction between the groom and bride. To most African populations, clothing is a significant and important part of the engagement ceremony and the religious marriage ceremony. Without bridewealth, such an expression of commitment and responsibility may not be there. He wants to find out whether the traditional understanding of bridewealth has been affected as a result of those changes. Another respondent said that “it was a token of thanksgiving. Comparative anthropology has shown that bridewealth is more likely to be paid amongst populations whose main mode of food getting system is horticulture or pastoralism. Culturally, the groom was always ‘bound’ by bridewealth – it was an ongoing process that meant, using the words of one respondent, “everlasting indebtedness” (cf. Livestock was also a way of increasing personal wealth – it would usually multiply. The wedding attire worn during these ceremonies depends heavily on the ethnic group being examined. 27.02.09, Dandora. The researchers believe this may be due to a lack of support from their uncles with only 22% of students stating that their uncle had helped them throughout their education.[10]. In spite of that, all would like to keep that practice –one of the reasons provided was that it was a custom and it could not be left out. Bridewealth cements marriage and it gives right to ownership, inheritance and other claims such as a place of burial of the woman and of children. Furthermore, one of those similarities that holds across sub-Saharan societies is the use of bridewealth as a way of “creating alliances between kinship groups” (Anderson, 2007). As a result, the young could elope or the future husband would have to take loans to be able to pay for bridewealth. Changing Attitudes of Students in West African Society toward Marriage and Family Relationships. In particular, we have little evidence of its con-sequences for women in contemporary Africa. Among the disadvantages, the following were enumerated: “we are not married traditionally because bridewealth was not delivered”; The eldest son is to deliver is first, and the eldest daughter is to paid bridewealth for as the first person. 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